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Software Vault: The Gold Collection
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Software Vault - The Gold Collection (American Databankers) (1993).ISO
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V01050
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01052
[1] {In the end of the Sabbath}
The order of events, combining the four narratives, is as follows:
Three women, Mary Magdalene, and Mary the mother of Jesus, and
Salome, start for the sepulchre, followed by other women bearing
spices. The three find the stone rolled away, and Mary Magdalene
goes to tell the disciples.
# Lu 23:33-24:9 Joh 20:1,2
Mary, the mother of James and Joses, draws nearer the tomb and sees
the angel of the Lord
# Mt 28:2
She goes back to meet the other women following with the spices.
Meanwhile Peter and John, warned by Mary Magdalene, arrive, look in,
and go away
# Joh 20:3-10
Mary Magdalene returns weeping, sees the two angels and then Jesus
# Joh 20:11-18
and goes as He bade her to tell the disciples. Mary (mother of James
and Joses), meanwhile, has met the women with the spices and,
returning with them, they see the two angels.
# Lu 24:4,5 Mr 16:5
They also receive the angelic message, and, going to seek the
disciples, are met by Jesus.
01060
[2] {Jesus}
The \\order of our Lord's appearances\\ would seem to be: On the day of
his resurrection: (1) To Mary Magdalene
# Joh 10:14-18
(2) To the women returning from the tomb with angelic message
# Mt 28:8-10
(3) To Peter, probably in the afternoon
# Lu 24:34 1Co 15:5
(4) To the Emmaus disciples toward evening
# Lu 24:13-31
(5) To the apostles, except Thomas
# Lu 24:36-43 Joh 20:19-24
Eight days afterward: (1) to the apostles, Thomas being present
# Joh 20:24-29
In Galilee: (1) To the seven by the Lake of Tiberias
# Joh 21:1-23
(2) On a mountain, to the apostles and five hundred brethren
# 1Co 15:6
At Jerusalem and Bethany again:
(1) To James
# 1Co 15:7
(2) To the eleven
# Mt 28:16-20 Mr 16:14-20 Lu 24:33-53 Ac 1:3-12
To Paul: (1) Near Damascus
# Ac 9:3-6 1Co 15:8
(2) In the temple
# Ac 22:17-21 23:11
To Stephen outside Jerusalem
# Ac 7:55
To John on Patmos
# Re 1:10-19
01070
[1] {Go} [2] {Name}
With the death and resurrection of Jesus Christ begins the
"dispensation of the grace of God"
# Eph 3:2
which is defined as "his kindness toward us through Christ Jesus";
and, "the gift of God: not of works, lest any man should boast."
# Eph 2:7-9
under grace God freely gives to the believing sinner eternal life
# Ro 6:23
accounts to him a perfect righteousness
# Ro 3:21,22 4:4,5
and accords to him
a perfect position
# Eph 1:6
The predicted results of this sixth testing of man are (1) the
salvation of all who believe
# Ac 16:31
(2) judgment upon an unbelieving world and an apostate church.
# Mt 25:31-46 2Th 1:7-10 1Pe 4:17,18 Re 3:15,16
(1) Man's state at the beginning of the dispensation of Grace
# Ro 3:19 Ga 3:22 Eph 2:11,12
(2) Man's responsibility under grace
# Joh 1:11 3:36 6:28,29
(3) His predicted failure
# Mt 24:37-39 Lu 18:8 19:12-14
(4) The judgment
# 2Th 2:7-12
[2] {Name}
The word is in the singular, the "name," not names. Father, Son, and
Holy Spirit is the final name of the one true God. It affirms: (1)
That God is one. (2) That He subsists in a personality which is
threefold, indicated by relationship as Father and Son; by a mode of
being as Spirit; and by the different parts taken by the Godhead in
manifestation and in the work of redemption, e.g.
# Joh 3:5,6
(Spirit),
# Joh 3:16,17
(Father and Son). In
# Mt 3:16,17 Mr 1:10,11 Lu 3:21,22
the three persons are in manifestation together. (3) The
conjunction in one name of the Three affirms equality and oneness of
substance. See O.T. Names of God:
» See Note "Ge 1:1"
» See Note "Ge 2:4"
» See Note "Ge 14:18"
» See Note "Ge 15:2"
» See Note "Ge 17:1"
» See Note "Ge 21:33"
» See Note "1Sa 1:3"
The next reference, Mal 3.18, provides a Summary
» See Note "Mal 3:18"
"Lord"
» See Note "Mt 8:2"
"Word" (Logos),
» See Note "Joh 1:1"
"Holy Spirit,"
» See Note "Ac 2:4"
See "Christ, Deity of,"
» See Note "Joh 20:28"
01072
Scofield Reference Notes: Beginning Notes for The Gospel According to
St. Mark.
WRITER. The writer of the second Gospel, Mark, called also John, was the
son of one the New Testament "Marys", and nephew of Barnabas. He was an
associate of the apostles, and is mentioned in the writings of Paul and of
Luke
# Ac 12:12,25 15:37,39 Col 4:10 2Ti 4:11 Phm 1:24
DATE. The date of Mark has been variously placed between A.D. 57 and 63.
THEME. The scope and purpose of the book are evident from its contents.
In it Jesus is seen as the mighty Worker, rather than as the unique
Teacher. It is the Gospel of Jehovah's "Servant the Branch"
# Zec 3:8
as Matthew is the Gospel of the "Branch. . .unto David"
# Jer 33:15
Everywhere the servant character of the incarnate Son is manifest. The
key verse is
# Mr 10:45
"For even the Son of man came not to be ministered unto, but to
minister." The characteristic word is "straightway," a servant's
word. There is no genealogy, for who gives the genealogy of a servant?
The distinctive character of Christ in Mark is that set forth in
# Phm 2:6-8
But this lowly Servant, who emptied Himself of the "form of God," "and was
found in fashion as a man," was, nevertheless, "the mighty God"
# Isa 9:6
as Mark distinctly declares (Mark 1.1) and therefore mighty works
accompanied and authenticated His ministry. As befits a Servant-Gospel,
Mark is characteristically a Gospel of deeds, rather than on words.
The best preparation of the heart for the study of Mark is the prayerful
reading of
# Isa 42:1-21 50:4-11 52:13-53:12 Zec 3:8 Php 2:5-8
Mark is in five principal divisions: I. The manifestation of the
Servant-Son, 1.1-11. II. The Servant-Son tested as to His fidelity,
1.12,13. III. The Servant-Son at work, 1.14-13.37. IV. The Servant-Son
"obedient unto death," 14.1-15.47. V. The ministry of the risen
Servant-Son, now exalted to all authority, 16.1-20.
The events recorded in this book cover a period of 7 years.